Tag: Righteousness

Abundance of good treasure

Romans 10:8-10 (ESV)

8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Lots of words with much deeper meanings that we describe in their English translations here.

heart – the word kardia – means “inner self, never the literal body part called the “heart,” this is a reference to the areas of the inner self, including: the volition, the mind, the desires, etc., though the facility of the intellect make be slightly more emphasized.”  The volition (will), the mind (mind), the desires (emotions) all make up the soul… that battleground between the spirit and the flesh.  This is where we store up good treasure OR we store up bad treasure according to Jesus in Luke 6:45.

Luke 6:45 (ESV) 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

It is the same word used in Luke as is used in this Romans passage.  The interesting part to me in these passages is that heart (kardia) and mouth (stoma) are both used together in the same sentences.  Stoma (the mouth) literally means the fleshly mouth that utters sounds.  So, in a way, it could very well represent the flesh.  That would mean to me that the condition of my soul is reflected in what comes out of my mouth and my flesh.

Back to the Romans passage…

near – can mean “be close to a place“, but can also mean “be close to a time.”  Which changes everything in the context of this verse.

proclaim – means “to proclaim with the goal to persuade, urge, warn to comply”, “to announce publicly”.

word of faith – doctrine, trustworthiness, Christian faith, what can be believed

confesses – According to Strongs (homologeo) – “1 to say the same thing as another, i.e. to agree with, assent. 2 to concede. 2a not to refuse, to promise. 2b not to deny. 2b1 to confess. 2b2 declare. 2b3 to confess, i.e. to admit or declare one’s self guilty of what one is accused of. 3 to profess. 3a to declare openly, speak out freely. 3b to profess one’s self the worshiper of one. 4 to praise, celebrate.“

OK.  THAT is a drastically different meaning than to “utter” something.  I think we’re too quick to assume someone is a follower of Jesus based on our Western definition of “confess.”  I’ve always struggled with this verse because only God can know if a person truly believes in his heart.  The heart and someone’s belief is hidden.  All we look for is someone to say “Jesus is Lord,” and that’s good enough.

What we need to be looking for now is the NEW definition of “confess.”  When someone truly believes and understands the grace Christ afforded them, they cannot help but “confess” Jesus is Lord with praise and celebration and declaring themselves both by word and action to be a worshiper of Christ.  This worship comes from adoration and thankfulness, not out of duty or because someone said so.  Everything about salvation is about relationship, not religion.

I’ll try to tie it all together.  First – His Word is near me- near in location and near in timing.  He wants to use me at any place, at any time to proclaim publicly that which is trustworthy, with the goal of persuading and urging others to the Truth.  However, there is something that can influence my vocal utterances – my heart (my soul, if you remember our definition).  In my heart I can store up good treasure or bad treasure.  That is my choice.  What I store up, is what will come out.

How can I persuade others of the truth, if I’ve stored up bad treasure?

I can’t just put “enough” good treasure in either.  Jesus was very specific in the word “abundance” and it means exactly what it says, “in excess”, “scraps left over”, “overflow”, “plenty.”

So today’s exercise for me is “How do I store up an abundance of good treasure in my soul (mind, will, and emotions)?”


What choose you?

Romans 6:15-19 (NLT) 16 Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. 17 Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. 18 Now you are free from your slavery to sin, and you have become slaves to righteous living. 19 Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.

The predominant word that stands out to me in this passage is the word “slave.”  So often that word has such a negative connotation in our Western – particularly U.S. – culture.  I’m not sure I fully grasp the cultural significance of the word slave used in the times and culture of Christ.

Regardless, I looked up the word in its Greek origin.  The word is doulon means this: 1) a slave, bondman, man of servile condition. 1a) a slave. 1b) metaph., one who gives himself up to another’s will those whose service is used by Christ in extending and advancing His cause among men. 1c) devoted to another to the disregard of one’s own interests.

What is particularly interesting is the root of this word. The word originates from the word deo which means to “bind” as in: 1) to bind tie, fasten. 1a) to bind, fasten with chains, to throw into chains. … 1b2) to bind, put under obligation, of the law, duty etc. 1b2a) to be bound to one, a wife, a husband.

So, choosing to participate in sin is choosing to become bound to sin, like a husband and wife are bound to each other.

That’s why there is no grey area of sin with God.  It is either sin or it is not, because I am either bound to sin (which verse 19 says leads to deeper and deeper sin – deeper and deeper bondage) or I am bound to righteous living by  (verse 17) “… wholeheartedly obey[ing] this teaching we have given you…” and (verse 19) “… you must give yourselves to be slaves of righteous living…“.

Our culture is saturated in moral relativism… “if it feels good, do it”… “I’m not bothering anyone else”… yada, yada, yada (to quote the great Jerry Seinfeld).  Our society is so jacked up because of it, that we – as a nation – pass laws limiting the rights of the many in order to “protect” the few from being offended or isolated.  Our courts let the wrong go free and legislate from the bench because their own moral compass doesn’t jive with the moral compass of those who passed whatever law is on the books.

How did I get down this train of thought?  I don’t know.  The question becomes then, how do I give myself to be a slave of righteous living?  It’s fairly easy sitting here in the midst of the Bible Belt in the land of Freedom (although our freedoms are diminishing with every year).  What does it look like when the Christian becomes the target?  What was it like when the Roman’s were feeding Christians to the lions?

If this is the easiest place in the world at the easiest time to be a radical Christian, why are there really so few?  That’s a convicting question.  What aren’t I more radical than I am?

I had a girlfriend in college that called me a “Bible thumper” when we broke up.  In response to that, a friend told me, “Hey, we all thump something.”  He was right.  So is God.  According to this passage, we are all slaves of something.  It’s our choice.  It’s my choice.  Sin or Righteousness.

I choose righeousness.